\n\u00ab What I really enjoy about my culture, when I\u2019m working it, it\u2019s that it gives you an appreciation of my ancestors\u2019 intelligence. \u00bb<\/p>\n<\/blockquote>\n
Smith was raised in a time when crafts was performed out of necessity; because job opportunities in his community were limited at the turn of the 1950s, it was a means to make a little bit of money, but mostly a way to make objects essential to everyday life. He watched his grandfather and uncles make bark canoes, sleighs and snowshoes, which they needed to go from one place to another. Right from his childhood, Smith learned to make his own toys. It was already central to everyday life and today, the objects tell a story: his and his ancestors’.<\/p>\n
\n\u00ab In the old days, your education was starting the day you were born. When they put you in a tikinagan, a cradle board, your mother would carry you around and when she was working, she would lay you against a tree or hang you on a tree and you would observe all that\u2019s around you. You were the same height, they would not drag you on the ground, so everything your mother was seeing, you would see too. You were never taught, but you\u2019re not self-taught; you were taught by example and all examples were good, because, in my culture, everything comes down to one word and everybody would live accordingly: respect. Respect for oneself and respect for everything around you. \u00bb<\/p>\n<\/blockquote>\n
Smith decided to quit his job as a carpenter in the early 1990s to reconnect with his heritage. He remembers telling his wife: \u201cI quit my job. I\u2019m gonna build a canoe\u201d. He went to see his uncle, who was over 80 at the time, to break the news. \u201cYou can\u2019t do that, his uncle said, you\u2019ll need me to help you.\u201c Smith had the immense pleasure to work with his uncle and learn from him until his passing away. The spirit of the time was one of curiosity, and Smith soon discovered big cities like Ottawa. He never returned to work as a carpenter, and decided to dedicate most of his life to perpetuation and transmission of Anishinaabe know-how.<\/p>\n
Behind the simplicity of his teachings, there is a message of great value: the ingenious simplicity of Anishinaabe craft methods reflects the resilience of this people, who have lived harmonious existences on a land known for its harsh climate. This is what Smith wishes to pass on to the young generation: a renewed appreciation of one\u2019s legacy, identity and, ultimately, a renewed appreciation of oneself. Because Anishinaabe crafting does not require specific measurements, Smith leaves place to imperfections and fosters development of self-confidence and instinct.<\/p>\n
\n\u00ab You can put a canoe together in five days. Ten days is better, of course, and ten months is even better! Take your time. \u00bb<\/p>\n<\/blockquote>\n
His being the bearer of a tradition that dates back several thousands of years does not make Smith a captive of the past. In the forest, he takes what he needs, as he would do in a dollar store. He simply adores his electric drill, and he has no problem replacing bear fat to make glue by commercial fat sold in supermarkets. \u201cMy grand-dad didn\u2019t have those tools, but adapted very well to his environment. Like him, I adapt to the environment in which I live. The man is an Algonquin, not an idiot\u201d, he says, laughing heartily.<\/p>\n
The fact that Anishinaabe tradition has survived thousands of years is proof that it has successfully adapted to the environment. He is nonetheless anxious about the future. On the one hand, the abuses imposed on nature weaken the sustainability of resources required to perform his art; on the other, culture and tradition are losing their grip on the life of the young generation. Smith believes that preservation of both is inseparable, for crafting is a gateway to the relationship of man with nature. In a time when the global balance is threatened at unprecedented levels, Smith remains confident that the messages of Anishinaabe tradition \u2013 respect, fair sharing and simplicity \u2013 can bring people together and shine the light towards a change that is profitable to all.<\/p>\n
\n\u00ab We\u2019ve gone so far in polluting the world that we can\u2019t live off the land anymore. [\u2026] The Native way of life was very simple: you took from nature, you had respect for nature. Be respectful and simplify your life would be a good place to start with. \u00bb<\/p>\n<\/blockquote>\n<\/div>
<\/div><\/div><\/div><\/div><\/div>Meeting Pinock Smith<\/p>\n<\/div><\/div><\/div>